2018-02-19咬文嚼字

0条评论 119 浏览数

可以接翻译合同了

本人现在有时间从事文字事奉,可以接主内书籍的翻译合同。

速度:150页32开的书,两个月左右可翻译+初步编辑完工。

从小书到大部头都能接。可以联系我的邮箱 ocweng@ocweng.com 洽谈相关事宜。

2018-01-08连篇累牍

1条评论 1,895 浏览数

主页「寻根记」

最近看现有的主页不顺眼,要更改主页,那么,就要重新写一下主页这个文件的代码。我一向采用的方式都是用 WinScp 之类的软件(换了 Mac 之后用 FileZilla),登 FTP 。因为好久没有登录了…… 连 root 密码都忘了,后来在 Control Panel 重置一下(好在还记得去这里重置),才登上去。好在上次记忆了一些信息,要不然还要多花一些时间。

然后我就用便条把密码写下来给贴在墙上了,此外又在书桌的正前方贴了一张这样的便条:【密码都在墙上贴着】

好长时间没有操作的结果就是,我不知道主页文件在哪里……连它的格式也不太清晰,也不知道它叫什么。FTP 里面有好多文件夹,找的焦头烂额。它应该叫 index ,但是好几个 index ,在我尚存的记忆里面,应该是 html 格式,要不然怎么写呢,但是碰到的好几个都是 php 的,打开来看都不是。过了不知道有多少分钟,终于碰到一个 html 文件,打开之后就是这个。

在这里备注一下,根目录是 home/wwwroot ,以后再也不用担心忘记了。

2017-05-30连篇累牍

0条评论 1,324 浏览数

成功解决一个棘手问题:500 Internal Server Error

不知道具体是在多少天前,按照更新提醒,我迷迷糊糊地更新一个插件,更新完,网页也没关,就去睡觉了…… 然后也不知道具体是在多少天前,我又要打开我心爱的《老人与海》,然后就发现打不开了。提示 500 Internal Server Error ,ocweng.com cannot handle the request 之类的。然后我以为又是 VPS 需要 reboot 了?因为现在用的内存比较大,所以不会出现流量过多导致死机的问题,所以我半信半疑地去 reboot 了一下,结果还是打不开。这一打不开,连阴谋论都出来了,是不是被黑了?

【第一关】问题出在哪里:之后我就开始研究怎么处理这个 500 Internal Server Error 。因为 ocweng.com 可以打开,ocweng.com/en 也可以打开,所以问题只能是出于 ocweng.com/zh 网上有个网友说是 theme 或者 plugin 出了问题,我一想前几天自己正好更新了一个神马东西,是不是因为这个出的事情?

【第二关】如何解决问题:有个解决方法是通过 FTP/SFTP 来连接到我的 server ,然后通过一系列步骤(具体在下面说)解决问题。 继续阅读 »

2016-12-07学海无涯

0条评论 1,882 浏览数

【NT 101】新约导论 I:Textual Criticism Project

课程:【NT 101】Introduction to the New Testament I 新约导论 I
教授:Dr. Brandon Crowe
学期:2016 Fall
成绩:86% (B)

ESTABLISHING THE TEXT:

Text Criticism Project: Gospels

Passage:  John 10:8 (second variant unit)

VARIANT
WITNESS DATE REGION TEXT TYPE/ETC.
πάντες

继续阅读 »

2016-12-07学海无涯

0条评论 997 浏览数

【AP 101】护教学导论:Final Paper (Ruling Biblically)

课程:【AP 101】Introduction to Apologetics 护教学导论
教授:Dr. William Edgar
学期:2016 Fall
成绩:B-
评语:Edgar 各种说我没有 Disclosure,说我不是在写护教学

Ruling Biblically

          In May 2014, I had the opportunity to visit the largest Franciscan church in the world—Basilica di Santa Croce in Florence, Italy, and I saw the tomb of Niccolo Machiavelli (1469–1527), and those of Michelangelo, Galileo and Rossini as well, in this 722-year-old Gothic cathedral . Machiavelli is not an unfamiliar person to most of us. He was an Italian historian, writer, and especially known to us for his role as a politician in the Republic of Florence during the Renaissance. The Italian politician, in his political article “Be Powerful,” 继续阅读 »

2016-12-06学海无涯

0条评论 1,125 浏览数

【AP 101】护教学导论:Keller Discussion Response

课程:【AP 101】Introduction to Apologetics 护教学导论
教授:Dr. William Edgar
学期:2016 Fall
成绩:Good

Keller Discussion Response I

        In part I, Tim Keller discusses some objections to the truth of Christianity, saying that the truth of Christianity is reasonable and existential. He says that Christian truth is reasonable because he thinks Christian argument and truth is overall strong, and that Christian truth is existential which because of this strong experience of God’s existence. In my opinion, even though Christian truth can be supported by abundant external evidence and we Christians can experience the existence of God, Christian truth is only based on the internal evidence which is rooted in Scripture, the word of the triune God. In addition, the existence of God can only be proved by God himself. 继续阅读 »

2016-12-06学海无涯

0条评论 1,052 浏览数

【AP 101】护教学导论:Chang Lecture Response

课程:【AP 101】Introduction to Apologetics 护教学导论
教授:Dr. William Edgar
学期:2016 Fall
成绩:Thoughtful

Chang Lecture Response I

         In the lecture, Joanny Chang focuses on the topic of Confucian ethics, and she discusses the development of Confucianism in ancient China chronologically. I will demonstrate that strictly speaking, Confucianism is not a religion, and then I will critique the worldview of Confucianists. To begin with, as for me, even though the system of Confucianism seems religious (and superficially speaking of Confucianism, it even has some notions in common with Christianity, such as the notion and the consciousness of heaven as believed by kings of the Zhou dynasty), 继续阅读 »

2016-11-30学海无涯

0条评论 1,874 浏览数

【ST 101】神学导论:Digest 3

课程:【ST 101】Prolegomena 神学导论
教授:Dr. David Garner
学期:2016 Fall
成绩:99% (A)

E. J. Young, Thy Word is Truth (Edinburgh: Banner of Truth, 1957), Chapters 3, 5 (pp. 65–82, 113–138)
           In chapter 3, Young demonstrates that the Bible is also written by human authors. At the very beginning, Young refutes the false understanding of the doctrine of inspiration. Then, Young says that according to the Bible, the human authors are the instruments of God who speaks his word through the authors. Then, he states, human authors are both holy men and sinful men, and according to the New Testament, the authors are real men. However, Young points out that God also prepares the human authors in their daily lives so that they can complete the writing tasks, and that this is the providential work of God. 继续阅读 »

2016-11-15学海无涯

0条评论 1,609 浏览数

【NT 101】新约导论 I:Assessment Paper

课程:【NT 101】Introduction to the New Testament I 新约导论 I
教授:Dr. Brandon Crowe
学期:2016 Fall
成绩:99% (A)

Comparison and Contrast on Canon

        When it comes to the topic of canon, the perspective of the Kruger passage from “Canon Revisited”1 is the opposite of that of the McDonald passage2 

        Kruger’s reasons are to support the thesis that the authority of the canon only depends on the canon itself. First, Kruger refutes the claim that the canon is determined by the community. As Kruger has mentioned, human involvement does not eliminate the possibility that God acts (internal evidence) in the development of the canon, and the development of the canon is not based on the human construction, but only based on the ultimate authority of 继续阅读 »

2016-11-09学海无涯

0条评论 1,494 浏览数

【ST 101】神学导论:Digest 2

课程:【ST 101】Prolegomena 神学导论
教授:Dr. David Garner
学期:2016 Fall
成绩:99% (A)

Herman Bavinck, Reformed Dogmatics (ed. by John Bolt; transl. by John Vriend; Grand Rapids: Baker, 2003), 1:353–85.
         In this passage, Bavinck refutes naturalism (rationalism) and Roman Catholic supernaturalism, which are two ways that wrongly interpret the meaning of the doctrine of revelation. In the first place, Bavinck uses the reformational view to prove Roman Catholic supernaturalism to be erroneous. In the second place, Bavinck points out the scriptural interpretation of revelation as a contrast to rationalistic naturalism.
         To begin with, Bavinck argues that Roman Catholic supernaturalism misinterprets the difference between the natural and the supernatural. Then Bavinck gives nuances to the two terms, saying that nature tends to be a more broad meaning that it encompasses the range of all the visible and invisible world, which draws a distinction between the natural and the supernatural. 继续阅读 »

直升飞机